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At the least, religious philosophers and theologians should further engage with the challenge to traditional ethics that Peter Singer's position provides. Singer puts forward a powerful case and it is one which, in the current climate where people seek happiness and quality of life above everything else, will find increasing support particularly with the difficulty of funding medical care for those who are old or disabled.
Post-God voices of you complained: there were so many of you there were none. And, pre-God, there was less than one of you. That's a hard call. That's a stern said. Back off in the beginning colloids of an all-or-nothing exploded you. How scary are you? The Dough-maker's hand was poised, unseen in the shadows. Then in tactile, alarmingly, quarkily, scrolling and shaping you. A life-hand a touch. Retreating into the dark.
On the occasions I got into detailed discussions with strangers in Moscow, a pattern emerged. Saying I was Australian prompted a polite request for clarification: 'But your ancestry?' The reply that I was fifth-generation Australian was treated as an evasion, or met with the assumption that my ancestors were 'bandits'. Generally, Muscovites took a second look at me and the box they ticked was 'Jew'.
Deveny has made a career out of bungee jumping between the chasms of good taste, good writing and good sense. She's never been content to accept societal hypocrisy, and that's an occasional strength in her novel The Happiness Show. It becomes increasingly hard though to separate the author from her lead character, Lizzie. Thanks to an overly generous sprinkling of sex scenes, this quickly goes from disconcerting to downright awkward.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
'There have been innumerable post-mortems and words of advice as to how the party with new structures, election rules, and policies can pick itself up, dust off, and win the next election. Sadly some of those post-mortems have come with more coatings of spite and loathing. It is no part of my role in the public square as a Catholic priest to offer such advice.' Frank Brennan's address to the Bathurst Panthers Club, 2 November 2013.
As a parent of a boy, I was concerned by Thomas' experiences doing 'sexual ethics theatre performances'. She recounts negative responses from teenage boys to one scenario dealing with pubic hair — the lads assuming that 'any girl with pubes would be so self-conscious about them that she'd avoid sex altogether', and that malekind is disgusted by non-exfoliated women.
Throughout the election campaign, both major parties have pledged to address 'cost of living' pressures. But a quick comparison with the economies of other industrialised nations confirms that Australians have nothing to complain about. If prices rise by 5 per cent but incomes rise by 10 per cent, households are better off, even if the cost of a petrol reaches a new pinnacle.
On the face of it, life for a strong, talented and ambitious woman in 19th century Australia was much tougher than it is now. Yet even Louisa Lawson, a pioneer of women's rights who was grievously discriminated against and derided because she dared to excel, was never demeaned or personally debased to the extent Julia Gillard has been.
The future of the Catholic tradition will not rest with Liberal, Conservative or Evangelical Catholicism. Not because those who would define themselves as members of such groupings are liberal or conservative, but because they are essentially reactive. They derive their energy from opposition to the perceived weakness or wickedness of other groups.
Any discussion of the morality of torture must distinguish two kinds of justification. The first is concerned with cases so exotic they have nothing to do with the ordinary affairs of mankind, such as the nuclear bomb ticking away in a New York basement. A real-life justification must provide a rationale for a wide range of common garden cases.
Anyone trying to describe the mess in Europe needs to be clear about where they stand in it. The mess in Greece has a different feel from the mess in Ireland, or the mess in France or Germany. The prevailing mood in Ireland could be described as hope, which is not to be confused with optimism.
25-36 out of 47 results.